A World You Do Not Know explores the wilful ignorance demonstrated by North America’s settlers in establishing their societies on lands already occupied by indigenous nations. Using the Innu of Labrador-Quebec as one powerful contemporary example, Colin Samson shows how the processes of displacement and assimilation today resemble those of the 19th century as the state and corporations scramb…
During the Spring-Autumn period (722–420 BCE) and the time of the Warring States (480–222 CE), China was in great turmoil. Intellectuals and social reformers sifted through their wisdom and knowledge of China’s experiences up to then, attempting to find a solution to their situation. The Tao Te Ching, one of the foremost products of the era, is a metaphysical book, a source of the highest…
In 1692, Newton wrote: "That gravity should be innate, inherent and essential to matter so that one body may act upon another at a distance through a vacuum, without the mediation of anything else by and through which their action or force may be conveyed from one to another, is to me so great an absurdity that I believe no man who has in philosophical matters any competent faculty of thinking …
The design work carried out on the city of Portici represented, for the students in the last year of the Master’s Program in Architecture 5UE, an important experiment, from a design and professional point of view, towards the development of an approach aimed at finding an adequate and factual response to the multiple needs posed by the reality of the context in which it operates. The bo…
[Given, If, Then] attempts to conceive a possibility of reading, through a set of readings: reading being understood as the relation to an Other that occurs prior to any semantic or formal identification, and, therefore, prior to any attempt at assimilating, or appropriating, what is being read to the one who reads. As such, it is an encounter with an indeterminable Other, an Other who is other…
The ideology of purity-of-blood (limpieza de sangre) divided early modern Iberian society into two different classes: Old Christians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted Muslims), but also their offspring, were thought to be inferior Christians and always tending towards apostasy. At the turn of the 17th century an increased interest in bod…