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The Tagore-Gandhi Debate on Matters of Truth and Untruth

PURI, Bindu - Personal Name;

Between 1915 and 1941, Tagore (1861-1941) and Gandhi (1869-1948) differed and argued about many things of personal, national, and international significance---satyagraha, non-cooperation, the boycott and burning of foreign cloth, the efficacy of fasting as a means of resistance and Gandhi’s mantra connecting “swaraj” and “charkha”. The author tracks the development of this dialogue and argues that the debate was about more fundamental issues, such as the nature of truth and swaraj/freedom and the possibilities of untruth that Tagore saw in Gandhi’s movements for truth and freedom. Puri shows that the differences between the two men’s perspectives came from differently negotiated relationships to (and understandings of) tradition and modernity. Tagore was part of the Bengal renaissance and powerfully influenced by the idea that the Enlightenment consisted in the freedom of the individual to reason for herself. Gandhi, on the other hand, remained close to the Indian philosophical tradition which linked individual freedom to moral progress. Puri points out that Tagore cannot, however, be unreflectively assimilated to the Enlightenment project of Western modernity, for he came fairly close to Gandhi in rejecting the anthropocentricism of modernity and shared Gandhi’s belief in an enchanted cosmos.

The only single-authored volume on the Tagore-Gandhi debate, this book is a welcome addition to the existing literature.


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Detail Information
Series Title
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Call Number
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Publisher
Springer India : Springer New Delhi., 2015
Collation
-
Language
English
ISBN/ISSN
978-81-322-2116-6
Classification
NONE
Content Type
text
Media Type
computer
Carrier Type
online resource
Edition
-
Subject(s)
Philosophy
Migration
general
Regional and Cultural Studies
Specific Detail Info
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Statement of Responsibility
Bindu Puri
Other Information
Cataloger
Yudi
Source
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Validator
-
Digital Object Identifier (DOI)
-
Journal Volume
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Journal Issue
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No other version available

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