If we are to solve the central problems in the philosophy of science, Paul Churchland argues, we must draw heavily on the resources of the emerging sciences of the mind-brain. A Neurocomputationial Perspective illustrates the fertility of the concepts and data drawn from the study of the brain and of artificial networks that model the brain. These concepts bring unexpected coherence to scattere…
An investigation of the "occurrent arts" through the concepts of the "semblance" and "lived abstraction."
Exploring the relation between sensation and thought through the prisms of dance, cinema, art, and the new media, Manning argues for the intensity of movement, developing the concept of preacceleration which makes palpable how movement creates relational intervals out of which displacements take form.
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Here, leading scientists and philosophers examine new problems with new analytic tools, considering such topics as the psychophysical measurement of colour and its implications, and questions that arise from what we now know about the neural processing of colour information, colour consciousness, and colour language.
The evolution of the concept of subjectivity in the works of Jacques Lacan.
"A Bradford book."OCLC-licensed vendor bibliographic record. Catching Ourselves in the Act uses situated robotics, ethology, and developmental psychology to erect a new framework for explaining human behavior. Rejecting the cognitive science orthodoxy that formal task-descriptions and their implementation are fundamental to an explanation of mind, Horst Hendriks-Jansen argues for an alternative…
This reader collects in one easy, accessible place, classic writings on emergence from contemporary philosophy and science. This title includes contributions from the likes of John Searle, Stephen Weinberg, Thomas Schelling, Stephen Wolfram and Jenny Fodor.
An argument that challenges the dominant "theory theory" and simulation theory approaches to folk psychology by claiming that our everyday understanding of intentional actions done for reasons is acquired by exposure to and engaging in specific kinds of n.
A noted philosopher proposes a naturalistic (rather than supernaturalistic) way to solve the "really hard problem": how to live a life that really matters-even as a finite material being living in a material world.