This article investigates the ways in which filmmakers frame reality through cinematic space, mediating issues of conflict and reconciliation and of religion and identity(ies) within Israel. Cinematic space depicts and expresses borders through elements of film language.
The standing of French Muslims is undercut by a predominant and persistent elite public discourse that frames Muslims as failed and incomplete French citizens. This situation fosters the very separations, exclusions, and hierarchies it claims to deplore as Muslims face discrimination in education, housing, and employment.
The emergence of Jewish student associations in 1881 provided a forum for Jews to openly proclaim their religious heritage. By examining the lives and social dynamics of Jewish university students, Keith Pickus shows how German Jews rearranged their self-images and redefined what it meant to be Jewish
liegt die erste Biographieforschung mit intergeschlechtlichen Menschen im deutschsprachigen Raum vor. Auf Basis von Interviews stellt Anja Gregor heraus, welche schwerwiegenden Folgen bestimmte medizinische Pathologisierungs- und Zurichtungspraktiken für die Biographien der Betroffenen haben
Jekatyerina Dunajeva explores how two dominant stereotypes—“bad Gypsies” and “good Roma”—took hold in formal and informal educational institutions in Russia and Hungary. She shows that over centuries “Gypsies” came to be associated with criminality, lack of education, and backwardness.
In recent political and constitutional history, scholars seldom specify how and why they use the concept of territory. In research on state formation processes and nation building, for instance, the term mostly designates an enclosed geographical area ruled by a central government
Classification is an inherent feature of all societies. The distinction between Jews and non-Jews has been a major theme of Western society for over two millennia. In the middle of the twentieth century, dire consequences were associated with being Jew ish. Even after the Shoah, the labelling of Jews as “other” continued.
Constructing knowledge for food sovereignty, agroecology and biocultural diversity
Constructing an encounter between Mikhail Bakhtin and the New Zealand band Herbs